Two years ago, we watched on Netflix, almost incessantly, 38 streamed episodes of Showtime TV’s monumental, award-winning series The Tudors. The Tudors originally aired from
April 1, 2007, to June 10, 2010. It starred the 35-year-old Golden Globe award-winning Irish actor, Jonathan Rhys-Meyers, (2nd from left in the photo), and this year’s 30-year-old, British born actor, Man of Steel star, Henry Cavill, (bottom right in photo), and many More.
The British Connection
But, little did I know when viewing the intrigue of The Tudors with all of its history that my ancestors would be directly in the throes of their power, politics, love, religion, and blasphemy and probably aligned with the most controversial royal line ever among England’s monarchical dynasties. You might ask; “Well, just how did this British Connection begin?” And there’s just one answer. The Taylor’s were connected by time, geographic proximity, and quite frankly and most importantly, the anomaly of multiple births that bore healthy triplets–an extraordinary event 500+ years ago.
The story of the triplets’ life had a folk-tale quality to it. Robert Plot’s History of Staffordshire 1686) tells of three babies being presented to King Henry VII because of the rarity of multiple births. However, Henry VII took the throne in 1485. So, it’s likely that the King saw the triplets as three young boys. It is rumored that he also envisioned them as a symbol of the Holy Trinity. It was then that King Henry VII promised to educate the three boys if they survived into manhood and he kept his word.
John Taylor’s Biography
About 1503 John Taylor was ordained Rector at Bishop’s Hatfield. Soon afterward he often went abroad on official business. He was, in fact, a House of Tudor civil servant. In 1504, he became Rector of Sutton Coldfield. By 1509 he had become Prebendary (similar to a non-residentiary Canon) of Eccleshall in Lichfield Cathedral and was one of the Royal Chaplains at Henry VII’s funeral.
In the same year, the new King Henry VIII appointed him King’s Clerk and Chaplain and two years later he was made Clerk to the Parliament and given other positions. The detailed diary of a French campaign he undertook with the King is preserved in the British Museum. He wrote Royal Speeches, met Ambassadors and was rewarded by more ecclesiastical promotions, including that of Archdeacon of Derby in 1515 and later Royal Ambassador to Burgundy and France and Prolocutor of Convocation. In 1516 he also became Archdeacon of Buckingham. He was incorporated by virtue of his degrees of Doctor of Civil Law and Doctor of Canon Law at Cambridge in 1520 on the occasion of Cardinal Thomas Wolsey’s visit there and shortly afterward in 1522 at Oxford, also.
1520: The Field of the Cloth of Gold – Meeting between France and England
The famous meeting between Henry VIII and Francois I of France called took place in June 1520 in Northern France. It was intended to strengthen peace ties between France and England. Masterminded by the great Cardinal Wolsey, each king and Court strove to one-up the other. Henry was accompanied by 5,000 people and spent in excess of £13,000 on the splendor of the occasion. In attendance were ten chaplains, including John Taylor. The King ordered each priest to be clothed in damask and satin and each to be followed by his own attendants, not exceeding ten persons and four horses. The English built a palace-like pavilion of wood and canvas with expansive windows. The Flemish glazier Galyon Hone created the windows. Fine wines flowed from drinking fountains.
The first church built in 1157 was a chapel of ease in the parish of Tatenhill and was possibly situated near to the present Church in a field called Hall Orchard, the location of Church Lane. A chest from that medieval church dated from between 1100 and 1300 is all that remains. John Taylor inherited his father’s land and endowed his new church there. Work commenced in 1517, as carved on the south side of the tower, with completion in 1533 the year before John Taylor died. The register dates from 1571 in the reign of Elizabeth I. The church is a rare example of a church being completed in one lifetime. It was originally dedicated to St. Mary Magdalene but when things Catholic fell from favor in the middle of 16th century the church changed its name to St. James. The church has a three-sided apse, a rare form in this county, part of the John Taylor design. Inscriptions over alternate pillars of the nave tell of John Taylor’s career, together with representations of his coat of arms, the head and shoulders of three children and a Tudor rose.
It was begun in 1517 which date appears on the tower. Inside, inscriptions over alternate pillars of the nave tell of John Taylor’s promotions and illustrious career, between these, are representations of the coat-of-arms he adopted.
By the time the Tudor Church was finished and dedicated in 1533, John Taylor was already a sick and troubled man. In 1527 he had become Master of the Rolls, the peak of his appointments, he was traveling to and from France on Royal business and he had been appointed one of the commissioners to try the validity of the King’s marriage to Lady Catherine of Aragon. It seems possible that Cardinal Wolsey had used John Taylor in a vain attempt to find a suitable French princess for a future Queen of England should the divorce be granted. His dread of Anne Boleyn was well-known.
In 1528 he became Archdeacon of Halifax. At the peak of his career, Taylor was suddenly under pressure to surrender his prebend at St. Stephen’s, Westminster, another of his appointments, and he was suffering badly with a diseased leg. Whether his health failed or he incurred Royal disfavor is not known, but he wrote his will and resigned as Master of the Rolls, and Lord Thomas Cromwell (doomed also to fall from Royal favor) was his successor. John Taylor died in 1534. The place of John Taylor’s burial has not been traced, though there is thought to have been a monument to him in St. Anthony in London’s Threadneedle Street.
There is a touching sentence in his will (in Latin of course) “nothing in the world is more fleeting than human life and that nothing follows more certainly than death, and that nothing is more uncertain than the hour of our death and how transitory are the worldly goods provided for us by the goodness of God”.
He left various bequests to churches at Shottesbrooke in Berkshire and Bishop’s Hatfield and Lincoln Cathedral. His servants and his sister Elizabeth, his executors, nephews, and cousins shared the contents of his considerable household in his home at Bethnal Green.
Field of the Cloth of Gold; http://tudorhistory.org/glossaries/f/field_of_cloth_of_gold.html